137 lines
12 KiB
Text
137 lines
12 KiB
Text
Call me Ishmael. Some years ago—never mind how long precisely—having little or no money in my purse, and
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nothing particular to interest me on shore, I thought I would sail about a little and see the watery part
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of the world. It is a way I have of driving off the spleen, and regulating the circulation. Whenever I
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find myself growing grim about the mouth; whenever it is a damp, drizzly November in my soul; whenever
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I find myself involuntarily pausing before coffin warehouses, and bringing up the rear of every funeral
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I meet; and especially whenever my hypos get such an upper hand of me, that it requires a strong moral
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principle to prevent me from deliberately stepping into the street, and methodically knocking people’s
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hats off—then, I account it high time to get to sea as soon as I can. This is my substitute for pistol
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and ball. With a philosophical flourish Cato throws himself upon his sword; I quietly take to the ship.
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There is nothing surprising in this. If they but knew it, almost all men in their degree, some time or
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other, cherish very nearly the same feelings towards the ocean with me.
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There now is your insular city of the Manhattoes, belted round by wharves as Indian isles by coral reefs—commerce
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surrounds it with her surf. Right and left, the streets take you waterward. Its extreme down-town is the
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battery, where that noble mole is washed by waves, and cooled by breezes, which a few hours previous were
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out of sight of land. Look at the crowds of water-gazers there.
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Circumambulate the city of a dreamy Sabbath afternoon. Go from Corlears Hook to Coenties Slip, and from
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thence, by Whitehall, northward. What do you see?—Posted like silent sentinels all around the town, stand
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thousands upon thousands of mortal men fixed in ocean reveries. Some leaning against the spiles; some
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seated upon the pier-heads; some looking over the bulwarks of ships from China; some high aloft in the
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rigging, as if striving to get a still better seaward peep. But these are all landsmen; of week days pent
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up in lath and plaster—tied to counters, nailed to benches, clinched to desks. How then is this? Are the
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green fields gone? What do they here?
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But look! here come more crowds, pacing straight for the water, and seemingly bound for a dive. Strange!
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Nothing will content them but the extremest limit of the land; loitering under the shady lee of yonder
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warehouses will not suffice. No. They must get just as nigh the water as they possibly can without falling
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in. And there they stand—miles of them—leagues. Inlanders all, they come from lanes and alleys, streets
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and avenues—north, east, south, and west. Yet here they all unite. Tell me, does the magnetic virtue of
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the needles of the compasses of all those ships attract them thither?
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Once more. Say, you are in the country; in some high land of lakes. Take almost any path you please, and
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ten to one it carries you down in a dale, and leaves you there by a pool in the stream. There is magic
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in it. Let the most absent-minded of men be plunged in his deepest reveries—stand that man on his legs,
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set his feet a-going, and he will infallibly lead you to water, if water there be in all that region.
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Should you ever be athirst in the great American desert, try this experiment, if your caravan happen to
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be supplied with a metaphysical professor. Yes, as every one knows, meditation and water are wedded for
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ever.
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But here is an artist. He desires to paint you the dreamiest, shadiest, quietest, most enchanting bit
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of romantic landscape in all the valley of the Saco. What is the chief element he employs? There stand
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his trees, each with a hollow trunk, as if a hermit and a crucifix were within; and here sleeps his meadow,
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and there sleep his cattle; and up from yonder cottage goes a sleepy smoke. Deep into distant woodlands
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winds a mazy way, reaching to overlapping spurs of mountains bathed in their hill-side blue. But though
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the picture lies thus tranced, and though this pine-tree shakes down its sighs like leaves upon this shepherd’s
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head, yet all were vain, unless the shepherd’s eye were fixed upon the magic stream before him. Go visit
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the Prairies in June, when for scores on scores of miles you wade knee-deep among Tiger-lilies—what is
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the one charm wanting?—Water—there is not a drop of water there! Were Niagara but a cataract of sand,
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would you travel your thousand miles to see it? Why did the poor poet of Tennessee, upon suddenly receiving
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two handfuls of silver, deliberate whether to buy him a coat, which he sadly needed, or invest his money
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in a pedestrian trip to Rockaway Beach? Why is almost every robust healthy boy with a robust healthy soul
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in him, at some time or other crazy to go to sea? Why upon your first voyage as a passenger, did you yourself
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feel such a mystical vibration, when first told that you and your ship were now out of sight of land?
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Why did the old Persians hold the sea holy? Why did the Greeks give it a separate deity, and own brother
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of Jove? Surely all this is not without meaning. And still deeper the meaning of that story of Narcissus,
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who because he could not grasp the tormenting, mild image he saw in the fountain, plunged into it and
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was drowned. But that same image, we ourselves see in all rivers and oceans. It is the image of the ungraspable
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phantom of life; and this is the key to it all.
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Now, when I say that I am in the habit of going to sea whenever I begin to grow hazy about the eyes, and
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begin to be over conscious of my lungs, I do not mean to have it inferred that I ever go to sea as a passenger.
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For to go as a passenger you must needs have a purse, and a purse is but a rag unless you have something
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in it. Besides, passengers get sea-sick—grow quarrelsome—don’t sleep of nights—do not enjoy themselves
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much, as a general thing;—no, I never go as a passenger; nor, though I am something of a salt, do I ever
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go to sea as a Commodore, or a Captain, or a Cook. I abandon the glory and distinction of such offices
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to those who like them. For my part, I abominate all honorable respectable toils, trials, and tribulations
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of every kind whatsoever. It is quite as much as I can do to take care of myself, without taking care
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of ships, barques, brigs, schooners, and what not. And as for going as cook,—though I confess there is
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considerable glory in that, a cook being a sort of officer on ship-board—yet, somehow, I never fancied
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broiling fowls;—though once broiled, judiciously buttered, and judgmatically salted and peppered, there
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is no one who will speak more respectfully, not to say reverentially, of a broiled fowl than I will.
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It is out of the idolatrous dotings of the old Egyptians upon broiled ibis and roasted river horse, that
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you see the mummies of those creatures in their huge bake-houses the pyramids.
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No, when I go to sea, I go as a simple sailor, right before the mast, plumb down into the forecastle,
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aloft there to the royal mast-head. True, they rather order me about some, and make me jump from spar
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to spar, like a grasshopper in a May meadow. And at first, this sort of thing is unpleasant enough.
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It touches one’s sense of honor, particularly if you come of an old established family in the land, the
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Van Rensselaers, or Randolphs, or Hardicanutes. And more than all, if just previous to putting your hand
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into the tar-pot, you have been lording it as a country schoolmaster, making the tallest boys stand in
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awe of you. The transition is a keen one, I assure you, from a schoolmaster to a sailor, and requires
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a strong decoction of Seneca and the Stoics to enable you to grin and bear it. But even this wears off
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in time.
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What of it, if some old hunks of a sea-captain orders me to get a broom and sweep down the decks? What
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does that indignity amount to, weighed, I mean, in the scales of the New Testament? Do you think the
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archangel Gabriel thinks anything the less of me, because I promptly and respectfully obey that old hunks
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in that particular instance? Who aint a slave? Tell me that. Well, then, however the old sea-captains
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may order me about—however they may thump and punch me about, I have the satisfaction of knowing that
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it is all right; that everybody else is one way or other served in much the same way—either in a physical
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or metaphysical point of view, that is; and so the universal thump is passed round, and all hands should
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rub each other’s shoulder-blades, and be content.
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Again, I always go to sea as a sailor, because they make a point of paying me for my trouble, whereas
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they never pay passengers a single penny that I ever heard of. On the contrary, passengers themselves
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must pay. And there is all the difference in the world between paying and being paid. The act of paying
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is perhaps the most uncomfortable infliction that the two orchard thieves entailed upon us. But being
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paid,—what will compare with it? The urbane activity with which a man receives money is really marvellous,
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considering that we so earnestly believe money to be the root of all earthly ills, and that on no account
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can a monied man enter heaven. Ah! how cheerfully we consign ourselves to perdition!
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Finally, I always go to sea as a sailor, because of the wholesome exercise and pure air of the forecastle
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deck. For as in this world, head winds are far more prevalent than winds from astern (that is, if you
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never violate the Pythagorean maxim), so for the most part the Commodore on the quarter-deck gets his
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atmosphere at second hand from the sailors on the forecastle. He thinks he breathes it first; but not
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so. In much the same way do the commonalty lead their leaders in many other things, at the same time
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that the leaders little suspect it. But wherefore it was that after having repeatedly smelt the sea as
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a merchant sailor, I should now take it into my head to go on a whaling voyage; this the invisible police
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officer of the Fates, who has the constant surveillance of me, and secretly dogs me, and influences me
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in some unaccountable way—he can better answer than any one else. And, doubtless, my going on this whaling
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voyage, formed part of the grand programme of Providence that was drawn up a long time ago. It came in
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as a sort of brief interlude and solo between more extensive performances. I take it that this part of
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the bill must have run something like this: “Grand Contested Election for the Presidency of the United
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States. whaling voyage by one ishmael. BLOODY BATTLE IN AFFGHANISTAN.”
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Though I cannot tell why it was exactly that those stage managers, the Fates, put me down for this shabby
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part of a whaling voyage, when others were set down for magnificent parts in high tragedies, and short
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and easy parts in genteel comedies, and jolly parts in farces—though I cannot tell why this was exactly;
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yet, now that I recall all the circumstances, I think I can see a little into the springs and motives
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which being cunningly presented to me under various disguises, induced me to set about performing the
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part I did, besides cajoling me into the delusion that it was a choice resulting from my own unbiased
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freewill and discriminating judgment.
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Chief among these motives was the overwhelming idea of the great whale himself. Such a portentous and
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mysterious monster roused all my curiosity. Then the wild and distant seas where he rolled his island
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bulk; the undeliverable, nameless perils of the whale; these, with all the attending marvels of a thousand
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Patagonian sights and sounds, helped to sway me to my wish. With other men, perhaps, such things would
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not have been inducements; but as for me, I am tormented with an everlasting itch for things remote.
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I love to sail forbidden seas, and land on barbarous coasts. Not ignoring what is good, I am quick to
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perceive a horror, and could still be social with it—would they let me—since it is but well to be on friendly
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terms with all the inmates of the place one lodges in.
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By reason of these things, then, the whaling voyage was welcome; the great flood-gates of the wonder-world
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swung open, and in the wild conceits that swayed me to my purpose, two and two there floated into my inmost
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soul, endless processions of the whale, and, mid most of them all, one grand hooded phantom, like a snow
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hill in the air.
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